Bahamas, Feminism, Gender-Based Violence

Tribute to a true hero advocate: Alice Wong. RIP.

DISABILITY Justice Advocate, Founder of Disability Visibility Project, and writer Alice Wong died at the age of 51 on November 15. A MacArthur Genius Award-winner, Alice was known for her brilliant ways of presenting current realities and possibilities, fierce advocacy, openness about her life, and wonderful sense of humour.

Alice was born with muscular dystrophy. She used a powered wheelchair and assistive breathing device, and she openly shared her experiences in medical care settings, having home care, and the importance of care networks populated by people who listen.

“Care is not a checklist of tasks and responsibilities,” she said. “Care is a shared value and actions operating in a larger political context within a hyper-capitalist, racist, ableist society that devalues certain types of labour and bodies.”

Alice Wong wrote Year of the Tiger: An Activist’s Life (2022), and she edited Disability Visibility: First-Person Stories from the Twenty-First Century (2020) and Disability Intimacy: Essays on Love, Care, and Desire (2024).

Alice was generous in her engagement through her published work and her social media presence. She was quick to not only offer commentary on and guidance through the COVID-19 pandemic, recognizing it as a mass disabling event, but to support people with long COVID in navigating their new realities. Her writing in Teen Vogue felt not only personal to her, but to the people reading. It was a conversation.

In October 2022, Teen Vogue published an excerpt from Year of the Tiger: An Activist’s Life. In it, Alice emphasized the importance of self-acceptance and community, and she did so in a way that implicitly aligned with her position on institutions—that we should all try to be free of them, and instead lean on our communities and experience the highest form of care at home.

“Growing up and becoming more comfortable in our own skin is a tough, nonlinear process. I am still working on myself as I imagine you are, too,” she wrote. “In the midst of your challenges and searches, I hope you are taking time to find joy in the world. Building and nurturing relationships gives me joy. It might take a while, but you will eventually find people who have your back whether they have the same disability or come from the same culture or not. And maybe there aren’t any solutions or immediate answers to the questions you’re asking. All we can do is discover what or who makes us happy now.”

It was and is a message for young people, for people going through transitions, for people with disabilities, and for people who are learning how to be themselves.

Alice founded the Disability Visibility Project (disabilityvisibilityproject.com), which is an online community that centres and amplifies disability media and culture. She believed that “disabled narratives matter and that they belong to us.” Her goal was to “build online spaces for people to share, organize, and connect,” and to “organize and facilitate events, give presentations, and participate on panels.”

International Day for the Elimination of Violence Against Women

Next week Tuesday is the first day of the Global 16 Days Campaign, also known as 16 Days of Activism Against Gender-Based Violence. As with many days, weeks, and months, it has been co-opted by various groups, including multilateral entities, whose related activities ignore the roots of the campaign, which are in feminist organizing. It is up to those of us who know better to do better, moving beyond the symbolic orange t-shirts and pins to undertake the change-making work that must be done year-round.

Tuesday, November 25 is also International Day for the Elimination of Violence Against Women (IDEVAW). It is a day to acknowledge that women disproportionately experience gender-based violence. It is not a time for what-aboutism. It is not a time to wring hands about other groups of people and their particular experiences. It is a day to face reality: women experience gender-based violence at an alarming rate, worldwide, in the Caribbean, and in The Bahamas.

The report on the The Bahamas Women’s Health Survey was completed in 2022, and it has yet to be released. At a media briefing, some of the data was shared. One in every four women reported that they had experienced physical and/or sexual violence. More than one in every five women who survived physical and/or sexual violence did not talk to anyone about it. Sixty-five per cent of survivors of physical violence said it was severe (punched, hit with an object, dragged, choked, burned, threatened with a weapon).

Women are experiencing violence at high rates and high levels of severity. Many of them are not reporting to the police or seeking help elsewhere. They are suffering in silence, often hiding the horrific truth. We have built an environment that is unsafe for women in many ways. Violence has been normalized–survivors are often blamed for the violence they experienced– and it does not seem beneficial to report or even share what is happening with others.

We do not lack awareness. There are data and there are stories that let us know what is happening all around us, and that it does not just happen to certain “kinds” of women. We all know and love women who have experienced gender-based violence, and there are many among us who have not been deemed “safe people,” who would listen and offer support.

The approach to the issue of violence against women is ineffective. It does not centre the needs of survivors. It does not focus on eliminating stereotypes and systems that produce violence. It does not make use of available data to build coordinated reporting and care systems. It does not reach young people with critical information about consent, bodily autonomy, emotional intelligence, emotional regulation, nonviolent communication, or healthy relationships. It does not leverage international human rights mechanisms and the available resources to support systemic change.

As International Day for the Elimination of Violence Against Women approaches, find ways to:

• Let people know that you are against violence and you are prepared to support women who have experienced violence.

• Engage with your Member of Parliament or any candidate or party that wants your vote, applying pressure for them to articulate a plan to end gender-based violence against women.

• Talk to the young people in your life about healthy relationships, red flags in relationships, consent, and nonviolent communication.

• Pressure the current government administration to publish the report on The Bahamas Women’s Health Survey and to implement the comprehensive care model.

• Push back against harmful gender stereotypes whenever and wherever you see them, including at home, in the workplace, and in social settings.

Recommendations

1. Genocide Bad by Sim Kern. Publisher notes: “Part activist memoir, part crash course in Jewish and Palestinian history, Genocide Bad dismantles Zionist propaganda in 10 unapologetic essays. Drawing connections between Biblical promises and exploding pagers, medieval dress codes and modern-day apartheid, Kern sketches a sweeping history of imperialism with a characteristic blend of far-ranging research, pop-culture insights, and scathing humour.” Feminist Book Club, hosted by Equality Bahamas and Poinciana Paper Press is reading Genocide Bad this month, and meeting to discuss it on Wednesday, November 19 at 6pm. Register: tiny.cc/fbc2025

2. Global 16 Days Campaign. This campaign, to focus on ending gender-based violence, begins on November 25 (International Day for the Elimination of Violence Against Women) and December 10 (Human Rights Day). Equality Bahamas is hosting its annual series of events during the campaign, and the full lineup is available at Lu.ma/16days25.

Events include a discussion about memory and reparations with The Bahamas National Reparations Committee Chair Niambi Hall Campbell-Dean on November 26 at 6pm, the screening of “Two Faced: Gender Inequality in The Bahamas” at the National Art Gallery of The Bahamas on November 27 at 6pm, and an erasure poetry workshop with Sonia Farmer at Poinciana Paper Press on Parkgate Road on December 6 at 9:30am. All events are free and open to the public.

Published in The Tribune on November 19, 2025.

November 19, 2025/0 Comments/by Bianca Giulione

Bahamas, Feminism, Gender-Based Violence

A liveable wage – essential, but still a pipe dream?

HERE have been several news stories on the cost of living in The Bahamas, the inadequacy of minimum wage, and the clear need for a living wage. These have sparked conversations that have not been sustained. Regardless, these conversations are often met with cries of impossibility from the private sector—rooted in fear and greed—and vague commentary from government about the need for change—rooted in personal comfort divergent interests.

Most people are working as much as they can already, often juggling more than one job to make ends meet, while people in positions of power decide that the wellbeing of the people is the least important element when there an inequitable economic system to maintain.

“When we call, as employees, for more money,” Minister of Labor and Public Service Pia Glover-Rolle said this week, “we must call for more productivity as well. I’m sure as business owners we can say we don’t mind rewarding with better benefits and better compensation packages when we see more productivity. So, we think that as a government, while we’re working to bring employee salaries and compensation to a good place and liveable place, we should also have the expectation that productivity is improved.”

This comment should be disturbing to anyone who understands the purpose of the liveable wage and the burden of labour and insufficient income on employees in the name of profit and financial gain for the owners of capital. To make an increase in productivity a requirement for a liveable wage is to ignore the reason it exists and its necessity in The Bahamas. No one should work full time and be unable to meet their basic needs with the income from that job. Businesses and the government may have productivity issues to address, but they are not relevant to the discussion on paying employees a wage that enables them to cover the cost of housing, food, water, transportation, and other necessities. Particularly as public services deteriorate further and force people to pay for education, healthcare, and other critical services that ought to be publicly funded and/or subsidized.

The International Labor Organization (ILO) defines a liveable wage as “the wage level that is necessary to afford a decent standard of living for workers and their families, taking into account the country circumstances and calculated for the work performed during the normal hours of work.”

Similarly, the Global Living Wage Coalition defines a living wage as “remuneration received for a standard work week by a worker in a particular [time and] place sufficient to afford a decent standard of living, including food, water, housing, education, healthcare, transport, clothing and other essential needs, including provision for unexpected events.”

The liveable, or living wage, is not a prize or a bonus. It is not a shiny bauble to dangle in front of people, trying to convince them to work more or work faster. It is a standard. It is a recognition that people work to get money that they then use to pay bills and acquire the items that not only sustain their lives, but that make it possible for them to continue to work. It is the bare minimum.

When people are not able to sustain their households with income from their full-time jobs, they have to find other sources of income. It is self-defeating to demand more work of employees than a 40-hour work week, because doing so contributes to the conditions that force them to take on additional paid work. And this reduces the time available for rest, which affects productivity.

“A Living Wage for The Bahamas: Estimates, Potentials, and Problems”, published in the International Journal of Bahamian Studies in 2021, captured the attention of Bahamians with its estimate that a basic decent standard of living for two adults and two children in a household requires $4400 per month in New Providence and $5750 per month in Grand Bahama.

“With statutory deductions included, our gross living wage estimate is $2625 for New Providence and $3550 for Grand Bahama,” the report said.

“Our New Providence living wage estimate is nearly 200% and 100% higher than the country’s national minimum wage and poverty line, respectively. These indicators not only confirm that the minimum wage rate does not ensure workers live above the poverty line but also suggests that much needs to be done to ensure that everyone who works can live decently.”

Three years later, in “How Much Does It Cost to Be Middle Class in The Bahamas?” author Lesvie Archer determined that a family of four needed a monthly income of $10,200 in New Providence, and $10,100 in Grand Bahama. The report also updated the cost of living for a working-class family of four, stating that “the 2024 cost-of-living estimate for a working-class family of four is $5,000 per month in New Providence and $6,600 per month in Grand Bahama.”

In November 2024, Prime Minister Philip Davis issued his response to the cost-of-living report. “From the outset, we raised the national minimum wage, provided public sector employees with much-needed promotions and pay adjustments, and reduced the duties on a number of imported items by Bahamian families. These changes are part of a phased approach to improve wages across the board, helping Bahamians earn a fair, liveable income.”

Raising the minimum wage did not solve the problem. It is still not a liveable wage. It is not enough to meet a person’s basic needs in The Bahamas. Promotions and pay adjustments are little more than campaign material, appearing to be something on the surface, but that have little effect on the systemic issues such as poverty.

“The challenges we face are complex and require bold action,” the prime minister said. “And we know that structural change takes time. But this government is committed to a fairer, more competitive economy that works for every Bahamian.”

In May 2025, Bahamas Chamber of Commerce and Employers’ Confederation (BCCE) labour division head, Peter Goudie, added his own thoughts on the matter.

“There is no appetite for [a living wage] at the moment. We haven’t done a study, so we really don’t know what it’s going to look like. And then you’ve got to worry about how you implement higher wages when business costs are still very high. There are a bunch of issues there.”

There is a clear misunderstanding–or clear action to produce misunderstanding–of the liveable wage, its necessity, and the role of people in positions of power to make it reality. People will sleep in cars with their children. They will leave their children with people they barely know to work a second or third job. They will eat cheap, unhealthy food and suffer health consequences. They will launch fundraisers to cover the cost of surgical procedures and participate in illegal activities just to get more money.

They experience mental health crises and often struggle to leave violent households. Very few of them ever make the news. But they listen to third-party commentary on the stories of the people who do. Suffering goes on with varying degrees of visibility. And there are financial and social costs to The Bahamas and to the people of The Bahamas.

These are the consequences of a system that government officials and business owners want us to believe is a good system that works and requires us only to “work hard.” It is easier to tell us that we simply do not work enough to earn the money it takes to have a decent life here.

It is more beneficial to them to convince us that our suffering is due to our own shortcomings, not due to the design of the systems that keep us down while we try to find ways to make them work for us. There will be no consensus from people focused on maximizing profit to pay a liveable wage.

It must be imposed.

A government administration must connect the everyday problems we see and complain about to everyday systemic issues.

It must see the issue as one worth solving, and it must champion the people. It must want to see every employee have a decent standard of living.

It must want that more than it wants to exploit us by seeing our needs and refusing to meet them, while offering temporary, ineffective increments in exchange for votes.

Published in The Tribune on November 12, 2025.

November 12, 2025/0 Comments/by Bianca Giulione

Bahamas, Feminism, Gender-Based Violence

Femicide in The Bahamas

THIRTY-YEAR-OLD Lauren Saunders, who was seven months pregnant, was reported missing last week, and her body was found in a bushy area days later. On Monday, a man known to her was charged with her murder. Her murder is a case of femicide—the killing of a woman or girl that is related to her sex or gender. In fact, it is a case of pregnancy-associated femicide.

As the government of The Bahamas continues to refuse to acknowledge the sex- and gender-based killings of women and girls as femicide, it is difficult to count these incidents, analyse them, and develop prevention and intervention mechanism.

It means, for example, that are not able to definitively state the rate of femicide in The Bahamas, the rate of pregnancy-associated femicide, or the rate of femicide by perpetrators known to the victims. The government prefers to pretend that it does not understand the term “femicide” and/or to refuse to use it, obscuring the severity of gender-based violence against women and girls and the rate at which it results in people being killed.

In the 2022 United Nations statistical framework for measuring femicide, ten indicators of femicide are identified. They include women and girls killed by intimate partners, women and girls killed by family members, previous record of harassment/violence, body disposed of in public space, sexual violence was committed before, and hate crime motivated by bias against women/girls.

There are specific laws, recording methods, and analytical tools in use that can be adapted to the Bahamian context, enabling us to create and share knowledge about femicide, and use that knowledge to end sex- and gender-based killings.

The passing of the Gender-Based Violence Bill would have at least moved us toward improved quantitative records and analysis of the murder cases resulting from gender-based violence.

Instead, the current administration tossed it aside, instead passing a the useless “Protection Against Violence” bill that does attend to the issue of gender-based violence and the resulting murders.

Along with abandoning the bill to amend the Sexual Offenses Act to criminalise marital rape, this is a clear indication of the complete disregard this administration—and every single person in Parliament—has for women and girls, regardless of their empty words.

This week, as with every other week with a report of femicide, there is significant attention to penalties. People continue to look to the judicial system for justice.

What number of years can the murderer spend in prison, funded by taxpayers, to undo the murder of 30-year-old Lauren? How many years would be sufficient to bandage the hearts that bleed for the unborn baby?

The truth is that the very few members of the public with no relation to Lauren Saunders will think of this case until there are reports of the voluntary bill of indictment being served in January 2026.

Shortly after the case updates appear in the news, the case will be forgotten again. For loved ones, however, it will never be far from thought. No prison sentence is enough.

Lauren Saunders, like so many others whose names have been forgotten, was murdered, and that cannot be undone.

Justice is not punishment. Punishment may be a component of justice, but it is does not right a wrong, it does not bring balance, and it does not result in equity. Punishment is a consequence of an action. Justice that centers the survivor brings the survivor as close to the life they had before the act as is possible.

In the case of femicide, living dependents can be considered survivors. This means the children of Lauren Saunders should not suffer the effects of the loss of her income. They should maintain the same quality of life as they would have if she was not murdered and could continue to work, received her salary and/or wages, and meet household needs. Justice is often viewed as individual, intended for one person, but our concept of justice must be expanded.

As a collective, we can consider justice to include action by the government to prevent femicide by addressing the issue of gender-based violence, acknowledging that it can be fatal.

With research showing that one in every four women in The Bahamas has experienced physical and/ or sexual violence and 65% of survivors of physical violence reporting that it was severe (eg they were punched, hit with an object, dragged, choked, burned, or threatened with a weapon), there is no denying that this is a high-risk environment and gender-based violence is a public health crisis.

The government is obligated to take action to address gender-based violence which will not simply cease to exist. In 2018, following its report and constructive dialogue on its progress, or lack thereof, in coming into compliance with the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW), the government of The Bahamas received the recommendation to “develop and implement comprehensive measures for the prevention and elimination of gender-based violence against women and girls, in particular domestic and sexual violence and rape, assess the reported incidence of crimes against lesbian, bisexual and transgender women and intersex persons and intensify efforts to change the social norms and cultural perceptions through which gender-based violence is tolerated as culturally acceptable”.

The CEDAW Committee also recommended that the government of The Bahamas develop an action plan to eliminate gender stereotypes, pass the Gender-Based Violence Bill and implement the Strategic Plan to Address Gender-Based Violence, and to ensure police and courts address complaints of gender-based violence quickly and efficiently. The government knows its obligations under international human rights law, and its responsibility to people in The Bahamas, to uphold all human rights. It fails to take action.

ABANDONED NEWBORN

A newborn, umbilical cord still attached, was found earlier this week, and a news outlet polled its social media audience on the introduction of “safe haven” or “baby box” laws, allowing people to safely surrender babies without facing criminal charges. This led to an array of comments expressing opinions on sexual and reproductive health and rights and the (un)availability of services.

“Ok so let me get this right: a law to say that after a responsible adult female has sex and finds out she got pregnant, she can carry her child nine months, deliver it somewhere, then put it in a box on a strangers doorstep. Then repeat this procedure the following years to come. My my…”

This person has already made an assumption that the person who birthed the baby is an adult and that the pregnancy is the result of consensual sexual intercourse. Even a cursory review of the news on a weekly basis would provide enough information to let anyone know that there is a high rate of rape in The Bahamas, and that teenaged girls are preyed upon by men who know that they are children and that the legal age of consent is 16. This person also seems to believe that pregnancy and motherhood are punishments for sexual activity. Is this the way we want people to become parents? Is there any thought to the way that many people parent when they forced into it?

“Could also just stop [having sex].”

Sex has more than one purpose. Some people have sex to conceive. Many people have sex to experience pleasure. Pleasure is good. By encouraging people to enjoy sex, and letting them know that it should absolutely be a pleasurable experience, we also encourage them to exercise consent, to recognise unsafe sexual relationships, and to value their experience at least as much as the other person’s.

“If The Bahamas adapt that law, the no good uncaring women will be dropping babies like flies and mosquitoes. They want to open their legs so let them be responsible.”

This person seems to think pregnancy and childbirth are fun. They also have a clear hatred of women. Enjoying sexual activity is not a commitment to have a baby. There is no good to come from forcing people to carry unwanted pregnancies to term and forcing them to parents babies they did not plan or want. Pregnancy is not a punishment for having sex. Babies are not a punishment for having sex. We need comprehensive sexuality education in all schools, access to contraceptives from the age of consent, and to end sexual violence.

“Adoption should always be an option. Give two babies up for adoption and we tie them tubes up.”

While some people may choose adoption, abortion must be legal and accessible. No one should be forced to carry an unwanted pregnancy to term. It is reprehensible to suggest a medical procedure such as tubal ligation without the consent of the person. A person who does not have to have a baby today may want to have a baby in two, five, or ten years. Everyone has the right to plan for their families and, as an extension of the right, everyone needs access to the resources to do so.

There were a number of comments that acknowledged the rights of women and girls and the realities of gender-based violence and the limited access to information about sexual and reproductive health education and services in The Bahamas. People mentioned the importance of Plan B being accessible to people who cannot afford to buy it, the need for comprehensive sexuality education that extends beyond one class, access to health care without a parent/guardian at the age of consent, and decriminalizing abortion.

As one commenter said, “Until our society stops shaming and ostracising women who become pregnant out of wedlock and [stops] treating CHILDREN who are raped who end up pregnant like they are lepers, none of this matters. Until we start holding the men who rape and impregnate CHILDREN [accountable], none of it matters. Until we give girls and women who become pregnant the ability to make safe choices without condemnation and humiliation and fear of lack, they will continue to make unsafe choices including not putting a baby in a […] box, on an island where NOTHING is sacred or secret.”

Published in The Tribune on October 29, 2025.

October 29, 2025/0 Comments/by Bianca Giulione

Activism, Bahamas, Feminism, Gender-Based Violence, Politics

‘Rape is rape’, except in our laws it isn’t

“Prime” describes minister. Every minister is not the prime minister. The prime minister is a specific type of minister. We can talk about minister in general, and we can acknowledge that different ministers are treated differently. In particular, the prime minister is quite different from other ministers given the specific aspects of the position that other ministers do not have.

In “curry chicken,” curry describes chicken. Every chicken dish is not curry chicken. We can talk about chicken dishes generally and at length, and we can acknowledge that all chicken dishes are not exactly the same. There are numerous chicken dishes that, for example, contain tomatoes. There are some that do not necessarily have tomatoes. Each variety of chicken dishes is distinct, though a part of this general group.

Adjectives are used to make a distinction between nouns that may otherwise be groups together and could be inappropriately treated as the same. Sometimes the adjectives are used for harmful division, causing difference in treatment that are discriminatory and lead to violent outcomes. Many adjectives are used to describe and mark difference between women who are, otherwise, all a part of one group. There are black women, working class women, migrant women, and married women. These are all women, and each subgroup, with the adjective adding description, has shared experiences that are different from those of other subgroups.

Married women share some experiences with unmarried woman because of their share womanhood, but some experiences are specific to married women. In fact, marriage comes with consequences for women, and this is why we have to talk about marital. It is the exclusion of spouses—married people—from the definition of rape in the Sexual Offences Act that makes it necessary for us to talk about marital rape when we should be able to talk about rape without the descriptor.

Why does the prime minister have a problem with describing rape?

There is actually a better question. Does the prime minister actually care about describing rape and the reason the term “marital rape” is being used? Use of this term is not without reason. It is a result of the fact that the Sexual Offences Act currently excludes married people from the definition of rape. One spouse can rape the other without legal consequence due to the exclusion, through “who is not his spouse” at the end of the definition of rape in Section 3 of the Sexual Offenses Act. “Marital rape”, then, is a term we use to talk about the specific act of sexual violence that the law not only does not address, but explicitly communicates disinterest and inaction with regard to it. The term “marital rape” is only used because the law has separated rape of a spouse by a spouse from every other rape.

To complain about “describing rape,” knowing the legal context and importance of advocacy—with precise language—to criminalise it is ridiculous. Unless we are to believe the prime minister is not particularly intelligent and passed the bar by a fluke, we can only read this nonsense opposition to the use of the term—which we need in order to address this issue—as disingenuous and especially disrespectful to the affected people and the people advocating for legal reform to make the use of the term unnecessary.

Women’s right organisations and advocates have not asked for rape to be “described”. In fact, we have clearly stated that there is no type of rape or descriptor of rape that makes it better or worse. There is rape by strangers. There is rape that occurs on dates. There is rape that is perpetrated by multiple people. There is rape that is connected to hatred of LGBTQI+ people. There is rape perpetrated by family members. There is rape that is facilitated by drugs. Yes, there is marital rape. Yes, rape is rape. The law, however, does not reflect these truths.

This is not the first time the prime minister has spewed this nonsense about marital rape and his personal dislike for the term. He made the same comment in April 2024. It is as absurd this year as it was last year. There is no need to consult on the issue, especially when the prime minister has stated that “rape is rape”. What is there to discuss or debate? Get rid of the categories of rape. Make the “descriptions” of rape useless.

Here is a one-step guide to getting rid of “marital rape” as a descriptor of rape: Criminalise marital rape by amending Section 3 of the Sexual Offences Act to remove “who is not his spouse” so that the marital exception is not in the law and all rape becomes illegal, regardless of any relationship that may exist between the perpetrator and the survivor or victim. The #Strike5ive campaign by Equality Bahamas clearly states additional amendments to make it strong, explicit, and free of loopholes.

Recommendations

1. Join Feminist Book Club in reading What Happened to Belén by Ana Elena Correa in March. Ana Elena Correa is a lawyer, journalist, and women’s rights activist in Argentina and this book is about Belén, a 25-year-old woman who did not know that she was pregnant and had a miscarriage. Doctors reported her to the authorities and she was imprisoned. This sparked the #niunamas—not one more—feminist movement which led to the decriminalisation of abortion in Argentina in 2021. Literary Hub said, “Ana Correa poignantly recounts how so many systems failed Belén, the movement that sprung to action to free her… an essential read detailing the harms created by police in healthcare settings, abortion stigma, and the criminalization of pregnancy outcomes whether it’s in Argentina or the United States of America.”

2. Plan to participate in the International Women’s Day March + Expo hosted by Equality Bahamas. The annual event will begin at the Eastern Parade (lawn east of Scotiabank on East Bay, accessible by vehicular traffic from Dowdeswell Street) at 8:45am when participants will gather for the march to The Dundas grounds on Mackey Street. Upon arrival at The Dundas, the International Women’s Day Expo will open with Zumba with Ms. Deidree followed by concurrents sessions including poetry writing, salsa dancing, and yoga, a dedicated space for art by Sixty 2 Sixty Art Gallery, a fun zone for children by Sustainable Me Summer Camp, and nongovernmental organizations including Bahamas Crisis Centre, The Dignified Girl Project, and Hands for Hunger. It is a great place to spend the day with family, friends, and new people and to engage in fun activities without having to spend money on site.

Published in The Tribune on February 19, 2025.

February 19, 2025/0 Comments/by Bianca Giulione

Activism, Bahamas, Feminism, Gender-Based Violence, Sexual Violence

We must put a stop to blaming the victims

It is day 10 of the Global 16 Days Campaign, also known as 16 Days of Activism Against Gender-Based Violence. When the campaign started, on November 25, people were still upset about the rape and murder of 12-year-old Adriel Moxey. People were still upset that, just days after Adriel Moxey’s body was found, it was reported that 72-year-old Vernencha Butler had been raped and murdered. Today, there is hardly any reference made to the girl or to the elderly woman. As always the news cycle moved people along. The focus has been on corruption of police and politicians.

This is why the Global 16 Days Campaign exists. Sixteen days is not nearly enough time to talk about gender-based violence, highlight cases of import, look at recommendations that have been made to The Bahamas, review laws and policies that are discriminatory and violent, or advocate for specific changes. There is always more work to do. The campaign does, however, give us a period of time that is recognised by many institutions and some individuals as necessary, requiring attention, and demanding meaningful action.

The immediate reaction to reports of the rape and murder of Adriel Moxey, and comments following interviews with her mother, showed that the general public is accustomed to focusing on individuals — specifically to blame them —instead of looking at the environment and systems that people are trying to function within when they are not built for our benefit. It is difficult to hear about a tragedy and not be able to place the blame on someone, especially when the blame can help us to deny that the tragedy could ever affect us. People want to think they are too smart, too good, too careful to be victims of tragedy.

It is easy, too, to blame the perpetrator for his violent, horrific crimes. It is actually easier to blame the person who acted in an abominable way than it is to blame people who are not only innocent, but suffering as a result of the tragedy. The Bahamas, however, has practised blaming victims and, in particular, blaming mothers. When a child is missing, when a child is murdered, when a child is apprehended by police, when a child is struggling in school, “Where was the mother?” Even in asking the question, people are generally uninterested in the facts of mothers’ whereabouts and competing responsibilities. People do not want to face the fact that working to get money to meet children’s physical needs is not compatible with meeting the psychosocial needs of children.

Systems designed by the government and private sector do not allow parents to work and be active parents, able to be with their children when school is out. Alternatives are generally not provided — not in the form of flexible work arrangements, and not in the form of childcare. There is nothing less interesting than this to the people screaming out for the heads of mothers except the whereabouts and priorities of the fathers.

The people who have enacted violence are the ones that must carry the blame for what they have done.

We need to change the questions we ask when children are abducted, sexually violated, and murdered. It is not productive to ask why a child was walking. Children walk every day. They walk to school. They walk to the tuck shop. They walk to the grocery store to work. They walk back home. Adults walk too. Sometimes adults are also assaulted. On their way to the bus stop where they expect to be able to catch a bus to go to work. On their way to the grocery store to pick up a few items. On their way to a party. On their way back home. People walk.

Sure, we can ask what it would be like if people did not have to walk. The way to get there, however, is not that everyone owns a car and drives themselves and their dependents everywhere they need to go. A properly functioning, safe, reliable public transportation with extended hours may be a bit closer to where the conversations need to focus. Still there are better questions.

What if we could walk? What if elderly people could walk from church to their homes at 8pm? What if women could walk to the bus stop before daybreak? What if girls could walk home from their after school activities? What if it was simply safe to walk?

We need to consider the reasons that so many need someone— a person — to blame when they failed systems and lack of systems are blatant. We need to consider the reasons that mothers are seen as the only parents, and the only people with any responsibility for their children, even when they cannot be with them at all times. We need to consider the reasons that the first (and sometimes only) idea that many people have is to restrict the movement and freedom of women and girls in an attempt to prevent violence against women and girls. We need to consider the reasons that people are not talking about the very real, very obvious problems which include the fact that we cannot safely walk and the fact that there are many sexual predators and murderers around us. We need to learn to ask better questions. We need to demand more of the government which exists to meet our needs, acknowledging that we cannot meet them all ourselves, through enactment and implementation of laws as well as provision of reliable, quality public goods and services.

Remaining Global 16 Days Campaign events, hosted by Equality Bahamas.

Wednesday, December 4: Managing Disasters, with Barrise Griffin

Barrise Griffin is known as the the Master of Disaster. Her work focuses on critically examining the social perceptions of risk to create more effective strategies in disaster preparedness and response throughout the Caribbean. Equality Bahamas will be in conversation with Barrise Griffin about disaster management, putting focus on disaster preparedness, response, and recovery. Disaster management cannot be about individual actions, contingent on our limited resources. To be effective, it has to be systemic and for the benefit of all. Join the session to find out about existing systems for disaster management and what The Bahamas still needs to build. Register: tiny.cc/16daysgriffin

Thursday, December 5: Femicide in the Caribbean, with Taitu Heron

Since 2020, Equality Bahamas has included advocacy to end femicide in its Global 16 Days Campaign activities. In 2023, we had a conversation with Myrna Dawson about her work to build and maintain the Canadian Femicide Observatory. Taitu Heron attended the event and later connected with Myrna Dawson and decided to conduct research on femicide in The Bahamas, Barbados, and Jamaica. Femicide is the killing of a woman or girl because of her sex or gender. The term is not used in The Bahamas or the rest of the Caribbean which means the killings of women and girls are not properly counted or analysed. We’ll be in conversation with Taitu Heron about her research on femicide in select countries in the Caribbean. We are looking forward to finding a way forward in research on femicide and ensuring that cases are recorded and the analysis contributes to the work to prevent femicide and gender-based violence. Register: tiny.cc/16daysheron.

Saturday, December 7: Making Our Rage Visible, with Sonia Farmer and Margot Bethel at Poinciana Paper Press.

We need time and space to engage with the arts and create art of our own. Equality Bahamas partners with Poinciana Paper Press to host and facilitate sessions to bring people together to try new activities, have discussions, and create items imbued that are useful, beautiful, and meaningful to everyone involved. On Saturday, people are welcome to drop in at any time between 10am and 5pm to try block printing (which will involve making a stamp) and screen printing. Participation in these activities come with the gift of newly printed pieces, including a bandana that is part of a limited run and connect with a campaign by Equality Bahamas. This event, as with all Equality Bahamas events, is free of charge.

Monday, December 9: Writing Our Rage, with Staceyann Chin at Poinciana Paper Press.

Staceyann Chin is known across the Caribbean and all over the US as a poet who writes and speaks her rage with a conviction and energy that brings other people into it. There is limited capacity in the writing workshop she will facilitate for people interested in getting their rage on the page. No experience in writing poetry is necessary to join this workshop. Register: tiny.cc/ragewriting

Tuesday, December 10: Let’s Make a Rage Book! with Sonia Farmer at Poinciana Paper Press.

Making a book is challenging, fun experience. Doing it in a group is even more fun because everyone can see the skills in the room. Each person is always particularly good at one of the tasks, and no one can really guess which person will be best at which task. There are many ways to make a book, but participants will have to wait until Tuesday to find out which one Sonia Farmer will demonstrate and guide us through. Equality Bahamas highly recommends that those interested in making a book also participate in the printmaking day on Saturday. The prints made on that day may be used for the book covers. In this session, we will keep the rage theme going and everyone will leave with a rage book of their own. Register: tiny.cc/ragebook

Published in The Tribune on December 4, 2024.

December 4, 2024/0 Comments/by Bianca Giulione

Activism, Gender-Based Violence, Sexual Violence

Channelling rage and anti-resilience

The Global 16 Days Campaign started on Monday, November 25, International Day for the Elimination of Violence Against Women (IDEVAW). The campaign opened at a time that the country is shocked and upset by the rape and murder of 12-year-old Adriel Moxey and the rape and death of 72-year-old Verencha Butler.

The Global 16 Days Campaign was started in 1991 by a group of women in activism who had been engaged in a training programme and saw the need to bring specific focus to gender-based violence against women and girls. The 16-day campaign includes key dates such as International Day of Solidarity with the Palestinian People (November 29), International Women Human Rights Defenders Day (November 29), International Day of Persons with Disabilities (December 3), and Human Rights Day (December 10.) In recent years, December 6 has been recognised as Femicide Awareness Day.

Femicide has been a theme in the Global 16 Days Campaign by Equality Bahamas for the past few years, both because it was a multi-year theme for the Global 16 Days Campaign itself and it is an overlooked, under-studied issues in The Bahamas. Femicide is the sex- or gender-based killing of a woman or girl, and it can be direct or indirect. Direct femicide is a killing that results from overt physical violence, and indirect femicide results from discriminatory, oppressive, or negligent action or inaction.

The rape and killing of both Adriel Moxey and Verencha Butler, which took place just days before the start of the Global 16 Days Campaign, are emblematic of the issue of gender-based violence against women and girls which includes sexual violence and at its most extreme, results in femicide.

Adriel Moxey, by all accounts, was a spirited girl who enjoyed being around people and kept herself busy with extracurricular activities. She usually made her way home after her on campus activities and church events. It was expected that she would continue to do so, and that it would be safe for to continue living as she did. On the day she was raped and murdered, she went to school. She attempted to walk home from school. She was interrupted by violence. She, like all survivors and victims of rape and femicide, does not have any blame for what for what was done to her. She was child, and she was trying to find joy and connection, and she was targeted, overpowered, and violated in the ways women and girls are regularly reminded to fear.

Verencha Butler was a mother and grandmother. She spent time with her family, in celebration of a birthday, before returning to her home where she had the reasonable expectation of safety. She likely had a daily and nightly routine. Perhaps she watched the news in the evening. Maybe she enjoyed a cup of tea before going to bed. She may have always had her tea in a particular mug. That night, we can easily imagine that she turned over the memories of the birthday celebration in her mind, smiling at the wonderful engagement she had with her family. Her night was interrupted. She, like all survivors and victims of rape and femicide, does not have any blame for what was done to her. She was an elderly woman, and she was going about life as she usually did, and she was targeted, overpowered, and violence in the ways women and girls and regularly reminded to fear.

Both of these cases are horrific. They fill some of us with terror and other with disgust or confusion. We wonder how anyone could violate a 12-year-old or a 72-year-old in these ways. We have question after question about the circumstances that led to these criminal acts, what went wrong along the way, and what we need to do now. It has only been a few days, and already the temperature is returning to the usual as attention shifts. So limited is the national capacity for outrage and to apply pressure that even the most horrific cases fall away from the headlines, social media discourse, and dinner table discussion.

This year, Equality Bahamas set Rage and (anti-)Resilience as its theme for the Global 16 Days Campaign. The events are creating space for women to feel, acknowledge, and channel our rage into meaningful action for the political and social transformation we need in order to end gender-based violence. The sessions are also challenging the idea that women and girls must be resilient as individuals, being strong, pulling ourselves up by the bootstraps, and bouncing back from adversity, pretending it never happened. Instead, resilience is being framed as system and a network that allows people to recognise our interdependence and build active communities that are spaces and resources for care. The campaign is building on the idea put forward by Soraya Chemaly in her book The Resilience Myth: New Thinking on Grit, Strength, and Growth After Trauma.

We see the harm causes by narrative about a resilience that requires individual strength in the response to the rape and murder of Adriel Moxey. People have been quick to blame her mother, who is also a victim of these crimes, for what happened to her daughter. She should have secured private transportation for her child, she should have looked for her earlier, she should not have fallen asleep, she should have walked to the police station… There is no end to the list of actions she should have taken. Not only is there no blame assigned to the father, whether or not he was present in Adriel’s life, but this shifted attention from the perpetrator. It also makes the assumption that we are all responsible for ourselves and our dependents to the exclusion of everyone else. It suggests that there is no role for community or government to play. It ignores that other factors involved in Adriel’s case, from the lack of electricity in the area of her home and lack of safe public transportation for all students to the realities and perceptions of the police (as demonstrated by more than one person who did not go directly to the police when there were signs of a crisis).

What is resilience is not a one person job that everyone has to do for themselves? What if the village actually functioned like a cohesive unit? What if the Department of Social Services did its job, on every case, every single time? What if the police were trusted, responsive, and effective? What if no child had to walk home alone, whether at the end of the regular school day or after extracurricular activities? What if electricity was provided wherever there are houses? What if mental health were taken seriously and people could access services without stigma and regardless of ability to pay? What if there were sufficient housing for people in crisis?

The failures are systemic. No individual should have the burden of overcoming all of the systemic issues that are not addressed by the government or other power-wielding entities, nor carry the blame when the consequences of the systemic issues result in tragedy. You see the horrible situations. You feel grief when people are raped, physically assaulted, and murdered. You see the pain of their loved ones. You can barely imagine the fear of the people it could have been, and the people it could be next. You know it is tragic that there will be a next time. Still, you are in the safety of your home, your family, your safety net, your bank account, and you tell yourself that you are better than those other people and what happens to them would not happen to you because you are resilient. Because you or your family has done certain kinds of work to protect you. And to further convince yourself of your invulnerability, you blame someone. You make decisions about why events unfolded as they did and what individual actions would have prevented them. You get to be superior and separate from this place where terrible things happen. It is easy to blame.

What if you allow yourself to be enraged? What if your disgust is for perpetrators and the systems that enable them to enact violence? What if your demands of the government extended beyond punishment?

There is very little prevention work taking place in The Bahamas. Punishment is not prevention. Punishment happens after the crime is committed. How many cases of gender-based violence and femicide do there need to be before this administration—any administration—faces the facts?

Gender-based violence is a specific type of violence that disproportionately impacts women and girls. Violence against women and girls is common, and it is rooted in patriarchal attitude, gender stereotypes, and harmful gender ideology that convince people that women are inferior to men. Gender-based violence can result in femicide. The killing of a woman or girl because of her sex or gender is femicide. This is not the same as any other kind of murder or homicide. It is gender-based killing. Cases of femicide must be named and counted. There is no other way to determine the prevalence of the sex- and gender-based killing of women and girls, and there is no other way to determine the risk factors or indicators. Risk factors and indicators are needed in order to development preventative measures and appropriate, effective intervention. There is no ending gender-based violence or femicide without the use of these specific terms, the collection and analysis of data, and the development, planning, and implementation of action plans which must include legal reform and national programming. The Gender-Based Violence bill is, as stated by the CEDAW Committee and recommended by United Nations Member States in the Universal Periodic Review, a requirement for this work. There is no existing law that address gender-based violence specifically and comprehensively, and until there is, we know that we cannot take the Government of The Bahamas seriously and that it is leaving to us, as individuals or as communities—whichever we choose—to be resilient on our own.

Published in The Tribune on November 27, 2024.

November 28, 2024/0 Comments/by Bianca Giulione

Activism, Gender-Based Violence

Domestic abuse – time for change

October is Domestic Violence Awareness Month, and there has been little attention to it in The Bahamas. The Department of Gender and Family Affairs has been rather silent for months and months, seemingly doing very little and certainly not engaging nongovernmental organisations in a meaningful way. This month, one might have expected the Department, if not the Ministry of Social Services, to make a concerted effort to engage the public in conversations about domestic violence, the laws, policies, and services available to support survivors, and updates on the support that is not yet available.

Domestic Violence Awareness Month has been observed annualy since the first Day of Unity was held in October 1981. During this period, organisations share important information including the signs of domestic violence, survivor stories, resources for survivors, and law and policy needs. This year, the theme is “Heal, Hold & Center,” focusing on healing from experiences of violence, holding space for survivors, and centering the people who are most marginalised, particularly in efforts to address domestic violence. Search #HealHoldCenter to explore the posts that are being made this month, drawing attention to the pervasive issue that is domestic violence and calling for action to prevent it, intervene in it, and ensure that there is survivor-centered justice.

Awareness months can feel a bit one note and ineffective when they are not used by governments and nongovernmental organisations to create change. People are generally aware of domestic violence. It is not a secret. It is generally not a confusing term. The term is used often, and it appears in news media with far too much frequency. There are many reports of domestic violence that make it to newspapers and the airwaves, particularly in cases that go to court which, we know, is a small proportion cases. Still, domestic violence is often thought of as physical abuse and as a one-time event rather than a wider range of violent behaviors that are repeated and escalate. The first instances of domestic violence are often missed or, more accurately, dismissed as small, isolated events that will not happen again and will not lead to more severe forms of violence.

Domestic violence includes verbal abuse. Do you remember consistently being called names by your parents and guardians? How did you feel? How did it affect the way you saw yourself, the way you engaged with family members, and the way you moved in the outside world? Have you ever been in a relationship with someone who talked down to you, told you that you were worthless, and did everything they could to make you believe that no one would ever love you? These are words, and words do hurt. They do not only sting in the moment, but they stay with us for a long time, and it is difficult to break free of old beliefs that come from what people told us about ourselves.

Domestic violence can be perpetrated by and against any person in a household. It is not limited to people who are or have been in intimate relationships. A parent can be abusive to a child. A person can be abusive to their sibling, parent, or grandparent. A family can be abusive to live-in domestic workers.

Do you cling to the idea that these children “just need a cut hip”? Do you completely fail to communicate with your children, choosing to use shoes, belts, and other objects to “correct them”? Does a conversation about what is right, what is wrong, and consequences for actions seem like too much for you, and you’d rather reach for the nearest object or curse your children “into the ground”? Is your first instinct, when your children make mistakes or engage in bad behavior to cause them physical harm? If so, not only are you a perpetrator of domestic violence, but you have likely experienced it yourself and continue to use that negative, harmful experience to excuse your failure to see your children as human beings worthy of conversations rooted in love instead of anger, even when you need to discipline them. Recognise that this is a problem. This is not normal. This is not a way to raise healthy children who are able to communicate clearly, advocate for themselves, resolve conflict in nonviolent ways, and build healthy relationships and families.

It is difficult to leave behind practices that we have known our entire lives, especially when we think they give us power. Ruling by fear is much easier than engaging with love. It takes practice. For many, it requires professional help. Be encouraged to contact a mental health professional or call the Bahamas Crisis Centre to talk about this issue and how you can be a better parent. It will go a long way in helping your children to understand abuse, identify the signs quickly, and without conflating it with love, and have loving, respectful intimate partner relationships.

A common misconception about domestic violence is that it stay at home. Domestic violence, however, follows people to work. Perpetrators of domestic violence often closely monitor the people they abuse, show up announcements, and try to trap them. When survivors leave violence partners, they are at high risk. In most cases, they need to work and cannot afford to take time off. This is a vulnerability as the perpetrator knows where to find them. Co-workers may not be aware of the situation, and often offer information to the perpetrator because they know them to be the survivor’s partner. They may volunteer information about days off and times in and out of office, and may even give access to their workspace. Living in a small place, working in small businesses and small department, people become familiar with coworkers and get to know a bit about their personal lives. Because everyone is not always thinking about domestic violence, and because we spend so much time at work at coworkers become (pseudo-)friends, it easy for the lines to blur and inappropriate information sharing can take place.

In November 2022, The Bahamas ratified the International Labor Organization’s Convention 190, also known as C190, on Violence and Harassment in the World of Work. It has yet to be implemented. All businesses in The Bahamas need to read C190 as well as the accompanying Recommendation 206 to gain an understanding of their obligations to all workers. Domestic violence follows people to work, and the workplace should not make it easy for perpetrators to gain access or to further their abuse.

Domestic violence prevention and response is largely left to non-governmental organisations and individuals, many being untrained and unequipped. The private sector, too, must get involved. Prevention requires an understanding of the risk factors, not only for experiencing domestic violence, but being a perpetrator. It is not solely about teaching women and girls to see the early signs of domestic violence, but teaching men and boys to express their emotions in healthy, non-violent ways. It requires attention to the dynamics of Bahamian households and the violent practices that exist and have been normalised for generations. It requires training of all staff in the workplace. It requires awareness of the general public that comes with an impetus to take action to end domestic violence. Knowledge is power, and that power must be shared and leveraged to change laws, policies, environments, and behaviour. We have to change as a people.

RECOMMENDATIONS

1. The Resilience Myth by Soraya Chemaly. Feminist Book Club, hosted by Equality Bahamas and Poinciana Paper Press, is reading The Resilience Myth over the next few weeks and meeting to discuss it on Wednesday, November 20 at 6pm. In addition, Equality Bahamas will facilitate a conversation with the author, Soraya Chemaly, on Monday, November 25—International Day for the Elimination of Violence Against Women. This is the opening event of the Global 16 Days Campaign event series by Equality Bahamas which, this year, is focusing on rage as a powerful force that can be used for good and (anti-)resilience, pushing back against the idea that we must all, individually, be strong and able to bounce back from disaster, violence, and trauma of various kinds. The Resilience Myth sets a great foundation for the conversations we will have during the Campaign, and Soraya Chemaly will challenge our thinking about character traits we deem positive and worthy of celebration while requiring them of everyone even, and especially, in the worst situations. The book is available in hardcover, ebook, and audiobook formats. Join book club at tiny.cc/fbc2024 and join the Equality Bahamas mailing list at equality-bahamas.ck.page to be the first to know about the Global 16 Days Events.

2. Donate an e-SIM to a Palestinian. To do this, download the Simly app at smily.io. Search for “Palestine”, select an option, and make the purchase. Screenshot the QR code that appears on your screen. Email that QR code to gazaesims@gmail.com. The 5GB option is a good one. More e-sims are urgently needs for people in the north of Gaza. If you are not able to complete this process, you can make a donation to Crips for eSIMs for Gaza—an initiative led by people with disabilities—at chuffed.org/project/crips-for-esims-for-gaza. For more information on eSIMs, go to connecting-humanity.org/donate.

Published in The Tribune on October 23, 2024.

October 26, 2024/0 Comments/by Bianca Giulione

Bahamas, Feminism, Gender-Based Violence, Sexual Violence

Stop normalising gender violence

Cases of gender-based violence against women continue to be in the news on a daily basis. With little or no ongoing work to prevent gender-based violence against women and girls and insufficient resources allocated to intervention, women and girls are experiencing violence in many forms, and repeatedly.

A 26-year-old man who met a 14-year-old girl on Instagram in 2022 pleaded guilty to “unlawful sexual intercourse”. He will return to court on September 18 for sentencing.

A 20-year-old man admitted to “injuring his girlfriend and assaulting her with a knife”. He threatened to kill the woman. The news report stated that he “lost his temper” during an argument. He was sentenced to three months for causing harm and five months for assault with a dangerous instrument, and the sentences are to be served concurrently.

These people were not under the impression that what they were doing was right. Certainly, the 26-year-old knew that he was raping the 14-year-old girl as no one under the age of 16 can give consent. The 20-year-old man definitely knew that assaulting his girlfriend with a knife and without a knife was a criminal offence. Why did they act violently?

Were they trying to make a point? Were they trying to assert authority? Did they want to appear dominant? Did they want to have power and control over someone else? What makes violence the go-to when there are ways that we can actually fulfill our needs to communicate, to respect ourselves and be respected, and to take control of our own lives?

Violence, in all of its forms, has been normalised in The Bahamas. Many believe that violence is an appropriate response to a variety of situations. “What did you do to make him do that?” is a victim-blaming question that is often asked of survivors of domestic violence and intimate partner violence. It suggests that there is cause and effect—that person who experienced violence caused it, and that the perpetrator was violent for a reason. Violence, however, is not reasonable. It is not a reasonable response to any situation or event. It is not a reasonable way to express emotion.

Violence has long been regarded by Bahamians as a solution. It is regarded as one of the most foundational tools of parenting. Children are beaten for failing to behave in the ideal manner, getting lower grades in school that parents and guardians want to see, not making the best decisions at all times, going through development (including changes in their bodies), being unable to regulate their emotions at all times, having natural reactions to situations, and crying when they are beaten. There are many other “reasons” that children are beaten. The beatings that children are subjected to vary widely.

Some adults hit children repeatedly with hands. Some adults hit children with objects like shoes and power cords. Some adults pinch and poke children. Some adults punch and kick children. Some adults take children by the neck and throw them against walls. Shout obscenities at their children and threaten to hit them, put them out, take them to the police station to be beaten, or send them to someone else who, presumably, does not have the means to provide for them. Destroy their children’s belongings. Record and publicly share videos of themselves verbally and/or physically assaulting their children.

It is all violence. It is a failure of parents and guardians to effectively communicate with children, regulate their own emotions, deprioritise their egos, and be led by love—not fear or the desire to instill it in others—as they raise their children with the respect and discipline that eschews violence.

People learn violence early. Children are taught, through the actions of adults, that violence is a way to respond to their emotions. Violence is the response when feelings are hurt. Violence is the response when there is a feeling of disrespect. Violence is the response when there is the feeling of embarrassment. Violence is the way to coerce someone into taking a particular action. Violence is the way to instill fear. Violence is the way to assert dominance. This is what we are led to believe when violence, and the fear of violence, form our discipline.

Violence is, in fact, the way of the cowardly, the ignorant, the lazy, the underdeveloped. Violence is a failure to communicate. It is the failure to experience and process emotions. It is the failure to lose and to then move on. Violence is indicative of an incompatibility with humanity which requires us to have experiences that prompt feelings, to then experiences those feelings, and to understand what those feelings mean, even when it means sitting in the discomfort or vulnerability of being seen as human.

When violence is taught, by demonstration, from childhood, what are we to do about the challenges we face as we get older and both our needs and responsibilities change? What can we expect from one another when we are under stress and many factors are completely out of our control? What standard do we currently hold ourselves and one another to, especially as we navigate crises from the devastation of hurricanes and the impact of COVID-19 to difficult relationships and precarious living situations?

Far too many people turn to violence, expecting it to make them feel and appear more powerful. They use it to shut people up. They use it to make people talk. They use it to make money. They use it to make a name for themselves. They use it to send messages. “They” are not always the criminals that comes to mind. “They” are not just the young men on the street. “They” are not just people on the run. “They” are people in high places and in not-so-high places where decisions are made.

Over the past few days, public discussion has centered the horrific text messages, videos, and photos that have been circulating via WhatsApp and other social media platforms. The violence displayed in them is disgusting, terrifying, and gratuitous. The way people are fiends for graphic images, publicly asking for the material to be sent to them, is sickening. It is a clear indication of the way many have been desensitised not only to the idea of violence, but the display of it. How different from the person who inflicts violence is the depraved person who wants to watch it happen?

How can we continue to pretend to be shocked by the rate and extent of murder and other violent crime in The Bahamas, knowing that many people around us teach it, practice it, and delight in it? People who claim to care about various issues related to national development and human rights are laughing about a recent murder and the graphic material circulating. These are signs of people who are peaceful or peace-loving. These are not signs of people who are concerned about the safety or wellbeing of people in The Bahamas.

While this case is discussed, along with the way positions and relationships to people in positions of power protect certain people, no matter what they do, let us not forget the sitting Member of Parliament charged for rape and making death threats. Everyone is not treated equally. Not the violent, and not the violated. Justice, all too often, takes a very long time to come.

Recommendations

1. Join Feminist Book Club this month. We are reading Ayọ̀bámi Adébáyọ̀’s Stay With Me which was shortlisted for the Women’s Prize for fiction. Nigerians Yejide and Akin fell in love in university and got married, decided that polygamy was not for them. After for years of trying, they have not been successful in conceiving. Yejide is doing everything she can, but what is she supposed to do when a new wife for Akin is delivered to their doorstep? The Guardian called it a “bright, big-hearted demonstration of female spirit, as well as the damage done by the boundlessness of male pride”. Join Equality Bahamas and Poinciana Paper Press for Feminist Book Club on Wednesday, September 18 at 6pm EDT. Register at tiny.cc/fbc2024 to receive information on our monthly meetings.

2. The Braxtons. This reality television show following The Braxton family comes four years after the last season of Braxton Family Values aired. In March 2022, Traci Braxton died of esophageal cancer at the age 50. Three episodes in, the first season of this new show starring the Braxton sisters and their mother, Ms E (Evelyn Braxton), focus on their grief alongside their promise to Trina that they would stay close. Sometimes funny, sometimes deeply saddening, the show can be hard to watch, especially for anyone experiencing grief. It can be helpful for people whose loved ones are grieving as it shows some of the different ways that grief can look, how differently people, even in the same family, process grief, and the long-term support that is needed.

Published in The Tribune on August 28, 2024.

August 28, 2024/0 Comments/by Bianca Giulione

Bahamas, Feminism, Gender-Based Violence, Politics, Sexual Violence

We agreed to protect women – why don’t we?

THE Inter-American Convention on the Prevention, Punishment, and Eradication of Violence against Women, also known as the Belém do Pará Convention was adopted on June 9, 1994. Belém do Pará is now 30 years old and has been ratified by 32 of the 34 member states of the Organization of American States (OAS). The Bahamas ratified the Convention, obligating it to prevent, investigate, and punish violence against women.

In Article 1, Belém do Pará defines violence against women as “any act or conduct, based on gender, which causes death or physical, sexual or psychological harm or suffering to women, whether in the public or the private sphere”. In Article 2, it elaborates with the specific inclusion of violence that “occurs within the family or domestic unit or within any other interpersonal relationship, whether or not the perpetrator shares or has shared the same residence with the woman”, “occurs in the community and is perpetrated by any person” including harassment in the workplace and other institutions, and “is perpetrated or condoned by the state or its agents regardless of where it occurs”.

In addition to the specific mention of the public and private spheres in Article 1, Article 3 specifically states the right of every woman to be free from violence in both the public and private spheres. Article 3 also draws attention to State-condoned violence and, in the Bahamian context, makes it necessary to look at laws that discriminate against women and exclude particular acts of violence or perpetrators of violence.

Articles 1 to 3 are easily applied to the issue of marital rape in The Bahamas and the flimsy excuses put forward by successive governments and anti-rights groups who insist, implicitly, that women are not full human beings and there should be exceptions when violence is perpetrated at home and by spouses. Violence against women is clearly defined, and the Convention explicitly states, twice, that women have the right to be free from violence in the public and private spheres, and perpetrated by any person. This means states are obligated to prevent, investigate, and punish violence enacted against women in the home and violence enacted against women by their spouses.

Articles 7 to 9 are specific to the duties of State Parties. These include their obligation to:

1. apply due diligence to prevent, investigate and impose penalties for violence against women

2. include in their domestic legislation penal, civil, administrative and any other type of provisions that may be needed to prevent, punish and eradicate violence against women and to adopt appropriate administrative measures where necessary (This includes the gender-based violence bill, recommended by the CEDAW Committee in 2018 and by member states in the Universal Periodic Review process in 2023. The government committed to pass the bill, but stopped consultation, abandoned the bill, and passed the “Protection Against Violence” Act which does not, in any way, address the specific issue of gender-based violence.)

3. take all appropriate measures, including legislative measures, to amend or repeal existing laws and regulations or to modify legal or customary practices which sustain the persistence and tolerance of violence against women (This includes the amendments to the Sexual Offences Act, removing “who is not his spouse” from the definition of rape, repealing section 15 on “sexual assault by spouse”, adding a statutory definition of consent, and adding a clause of non-immunity on the basis of marriage.)

4. promote awareness and observance of the right of women to be free from violence, and the right of women to have their human rights respected and protected (The CEDAW Committee has recommended that the government ensure that women and girls are aware of their human rights, particularly under the Convention, and there has been no movement toward this in the five years since.)

5. modify social and cultural patterns of conduct of men and women, including the development of formal and informal educational programs appropriate to every level of the educational process, to counteract prejudices, customs and all other practices which are based on the idea of the inferiority or superiority of either of the sexes or on the stereotyped roles for men and women which legitimise or exacerbate violence against women (Related to the previous point, there is no plan and there has certainly been no action by the government to address the issue of gender stereotyping and harmful ideology. This, too, is an obligation through CEDAW, and one that is critical to preventing violence against women and girls.)

6. to ensure research and the gathering of statistics and other relevant information relating to the causes, consequences and frequency of violence against women, in order to assess the effectiveness of measures to prevent, punish and eradicate violence against women and to formulate and implement the necessary changes (The gender-based violence, which was never passed, should have included a system for recording and analysing incidents of violence against women and, in particular, femicide, in order to identify risk factors and trends which would aid in developing effective prevention and intervention.)

The Belém do Pará is not often discussed in The Bahamas. We have generally been more attentive to the United Nations human rights mechanisms. While they are useful, it is important that we make better use of regional mechanisms and find ways to learn from other countries in the region that have had success in reducing violence against women and in implementing the Convention in effective ways.

That 30 years have passed since The Bahamas ratified the Convention and few people recognise its name, much less know what it is about and what it contains is a failure of successive government administrations. It is, as we know, not enough to participate in multilateral processes, sign and ratify documents, make commitments, and occasionally report. The general public needs to be made aware of the obligations of the government to protect and expand our human rights. We need to know our rights and how to access them. We need to have a clear understanding of the existing national legislation and how it is contravention with international commitments. We, importantly, need to know that these commitments are to us, and not to an institution. The institutions are vessels and, yes, motivators, and we, the people, are rights holders. It is our right to know our rights, and it is the obligation of the government to ensure that we know them and access them fully.

Published in The Tribune on June 12, 2024.

June 12, 2024/0 Comments/by Bianca Giulione

Bahamas, Feminism, Gender-Based Violence, Politics, Sexual Violence

Bahamian politics a race to the bottom

It looks like we are in for another race to the bottom. We are now halfway through this term, and the Free National Movement will decide who its leader will be in the coming weeks. While the two candidates, from what we have seen thus far, are quite different, neither inspires confidence. The party itself has a significant amount of work ahead of it to define itself and prove itself to a new generation of voters and the voters who refused to show up for it in 2021. Two and a half years later, this work has not even begun. In fact, it seems to be working against itself. It is not even trying to play the role of Opposition, failing to draw attention to the governance failures, failing to offer solutions, and failing to model better practices.

Member of Parliament for St. Anne’s seemed to be upset by the announcement that The Bahamas now recognises Palestine as a state. The Bahamas took far too long to take this step, particularly as we witness, on a daily basis, the settler colonialism and genocide, by Israel, of Palestine and the Palestinian people. The Bahamas was the last CARICOM country to recognise Palestine as a state, and this is an embarrassment. White has now added to the embarrassment by his weak attempt to challenge it, and using “traditional allies” to do it. He said, “Our traditional allies, Madam Speaker, are countries that we haven’t aligned our position with, and I find that on such an important international issue, now it’s a national issue.”

The genocide of the Palestinian people has been an issue at the international, regional, and national levels for years, and without recognition of the same. As stated in the Caribbean Feminist Statement Against Israel’s Settle Colonial Project and Ongoing Genocide in Palestine, “We, Caribbean people, who have arisen from histories of genocide, enslavement, indentureship, and colonialism, remain firm and unwavering against all attempts at settler colonialism, apartheid, arbitrary arrests and detention, displacement and forced exile, confiscation of land and territories, sexual violence, and other human rights violations carried out by any State against any ethnic, racial, or geographic population. These images of violence are all too familiar.”

Over the past 228 days, we have seen the displacement of over 900,000 people from Gaza. We have seen the destruction of schools, mosques, and hospitals. We have watched as journalists report on the conditions with the eery sound of weapons flying overhead. We have read about the hunger, seen the images of injuries and death, and heard the cracks in the voices of thousands of people who continue to speak against the violence they are experiencing without end and call on us, the rest of the world, whoever our allies may be, to help them.

When we, human rights advocates, call on the government to fulfill its obligation to protect, promote, and ensure access to human rights, there is talk of “sovereignty.” When we reference the United Nations human rights mechanisms that The Bahamas has voluntarily adopted and ratified, such as the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW), “sovereignty” comes up. When the United States Embassy flies the PRIDE flag at its locations, “sovereignty” is thrown around. For some reason, though, when it comes to The Bahamas taking a principled position — the right position — on the statehood of Palestine, it is time for The Bahamas to worry about its allies and their wishes. Why might that be? There are far too many people in positions of leadership who are ill-equipped, unprepared, and generally opposed to human rights, regardless of sovereignty or allyship. It seems, in fact, that they are playing a game that has nothing to do with the wellbeing of the people they claim to serve.

White said, “[…] the people of this nation, Madam Speaker, should be informed I think on a more regular basis on why some of these international decisions are being made, why we are agreeing one way or the other.”

He said this about the decision by The Bahamas to recognize Palestine as a state. He did not say this about countless other decisions made by the Government of The Bahamas with no announcement at all. There are no questions about the financial bills that are pushed through quickly and without consultation. There are no questions about the way The Bahamas votes at the United Nations on a regular basis. There are no questions about participation in InterAmerican processes or the decisions made therein. The continued failure of government officials to disclose assets is not a conversation this week. Why might that be?

Several human rights advocates have been calling on the government to communicate with the general public about its commitments and activities in international spaces. In fact, we have used international spaces and processes to demand that the government inform the Bahamian people of its commitments and to make human rights mechanisms accessible to the public. When we talk about the Universal Declaration of Human Rights, it should not be a cloudy concept for the general public, but a clear set of rights that we all can easily apply to their own lives, even if we cannot perfectly recite them. When we reference CEDAW, it should not evoke fear. When we remind the country that migrants are human beings with human rights, it should not be surprising or confusing. Perhaps successive administrations have enjoyed the low access to information for the general public which enables them to distract, to lie, and to create enemies of human beings rather than the inequitable systems we live within. Migrant people have always been scapegoats of choice, haven’t they?

It is no surprise that Minnis is not only running for leadership of the Free National Movement again, but that he is so easily and confidently referencing his spectacular failure from 2017 to 2021 — which even he was in a rush to escape with a nonsensically early general election — saying “Let’s do it again,” is a sure sign of delusion or confidence that, in a race to the bottom, he is a good bet.

Rather than focusing on the state of the country, largely due to his egotistical, sloppy, tyrannical “leadership” and the current administration that is taking full advantage of the terrible precedent set in many areas, including undisguised abhorrence for the press, he has taken aim at some of the most vulnerable people in the country. Instead of acknowledging the harm already done by terrible decisions and devastating inaction, he is going the lazy route of scapegoating Haitian migrants. He said that he would “aggressively deport all undocumented people” and claimed he would regularize those who have been in The Bahamas for a long time. These two promises are not aligned. The first is, in fact, quite troubling when we should know what is happening right now in Haiti. (It is important that we do not pretend that he was talking about all migrants. He meant, as they always mean, Haitian migrants).

Pintard, on the other hand, said the Free National Movement should not “make every immigrant a tyrant”. He pointed to willingness to collaborate and a duty to solve problems. It is cause for concern that these conversations do not seem to be taking place within the party and, importantly, across the obvious factions. Is there no clear direction for the party? No shared values? No clarity on what leadership means and looks like in practice?

We have not seen strong leadership from Pintard who has been in the ideal position to demonstrate his ability over the past few years. The current Opposition has fallen into the same practices as every Opposition before it, opposing for the sake of it, criticizing at every turn, and offering no solutions. It is old, it is tired, it is ineffective, and it serves no one. This is unfortunate, not only for a party that is vying for leadership in the next general election, but for the people of The Bahamas who need a true, properly functioning Opposition.

Anyone who is serious about leading a political party, not to mention leading a country, must demonstrate their values. These are not centering hatred of people or particular groups of people. Values are indicative of positions on pressing issues. People who are serious about leadership are clear in their positions. If they cannot decide for themselves, they certainly cannot be trusted to listen to and make decisions in the best interest of others. When will the Progressive Liberal Party and the Free National Movement figure out who they are and where they stand on critical issues? How will they communicate their identities to us? What will it take for them to be truly people-centred? Who, within these parties, are leaders with the competence to listen, learn, collaborate, communicate, and act with the most vulnerable in mind? If it takes anywhere near two more years to see manifestos and charters, we need to be clear that there are no leaders in these parties, and there are no parties prepared to lead.

Published in The Tribune on May 22, 2024.

May 22, 2024/0 Comments/by Bianca Giulione

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